Old Testament · Daniel 6
Daniel in the lions’ den
Jealous officials trick King Darius into making a law that no one may pray to anyone but the king for thirty days. Daniel goes home and prays to God three times a day, as he always has, and he is thrown into a den of lions. In the morning the king finds him unharmed, because God sent an angel to shut the lions’ mouths.
My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me.
The story of Daniel in the lions’ den is told in Daniel 6. It is the last of six stories about Daniel and his friends, young Jews taken from Jerusalem to Babylon (Daniel 1:1–6). The stories taught God’s people how to stay faithful far from home, under foreign kings.
The story in brief
King Darius made Daniel one of three officials over the kingdom, and Daniel served so well that the king planned to set him over the whole realm. The other officials looked for something to hold against him and found nothing, “because he was faithful” (Daniel 6:4). So they asked the king to sign a law: for thirty days, anyone who prayed to any god or person except the king would be thrown into a den of lions. By “the law of the Medes and Persians,” it could never be changed (Daniel 6:8).
Daniel went home, and with his windows open toward Jerusalem “he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before” (Daniel 6:10). His rivals reported him. The king was deeply troubled and worked until sunset to save Daniel, and his own law held him fast.
Daniel was thrown into the den, and the king said to him, “Your God whom you serve continually, he will deliver you” (Daniel 6:16). A stone was sealed over the opening. Darius spent the night without food or sleep, and at dawn he hurried to the den and called to Daniel. Daniel answered:
My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me.
Daniel was lifted out, and “no kind of harm was found on him, because he had trusted in his God” (Daniel 6:23). The chapter ends harshly, as the king has the accusers thrown to the lions with their wives and children (Daniel 6:24). Then Darius writes to every nation that Daniel’s God “is the living God, and steadfast forever” (Daniel 6:26).
The setting and background
Daniel 1–6 tells stories of Daniel and his friends at the courts of foreign kings, and Daniel 7–12 records visions. Most biblical scholars date the finished book to the 160s BCE, when the Greek king Antiochus IV tried to stamp out Jewish worship. The stories are older: John J. Collins of Yale traces them to Jewish storytellers in Babylon and Mesopotamia in the Persian or early Greek period. In 1 Maccabees, the dying priest Mattathias reminds his sons that “Daniel was delivered from the mouth of lions for his innocence” (1 Maccabees 2:60).
The king is “Darius the Mede” (Daniel 5:31). History knows no such king between the fall of Babylon in 539 BCE and Cyrus the Persian. Carol Newsom and Brennan Breed suggest that the storyteller drew on the Persian king Darius I.
Daniel prays as exiles had learned to pray. Solomon asked God to hear exiles who “pray to you toward … the city which you have chosen” (1 Kings 8:48), and a psalmist prayed “evening, morning, and at noon” (Psalm 55:17).
What the story means
Daniel’s courage takes the form of an ordinary habit. When the law was signed he did nothing new. He prayed “as he did before” and kept serving the kingdom well. Many Christians find in him a model for daily prayer (see How to pray).
The story shows God with Daniel in the place of danger, as the matching story of the fiery furnace shows a fourth figure walking in the flames with his friends (Daniel 3:25). Scripture also remembers that faithful people are not always rescued. The chapter of Hebrews that praises those who “stopped the mouths of lions” honors others who were tortured and imprisoned (Hebrews 11:33–36). What Daniel’s story promises is God’s presence.
The deaths of the accusers’ families trouble many readers, and the law of Moses itself forbade putting children to death for their parents’ crimes (Deuteronomy 24:16). With young children it is enough to end with Daniel’s rescue and the king’s praise of God (see also Why is the Old Testament so violent?).
How the early church read it
Daniel standing between two lions with his hands raised in prayer is a frequent picture in the Roman catacombs. Richard Harries, the former Bishop of Oxford, explains that in times of persecution it expressed God’s protection of the faithful. Around 200 CE Hippolytus of Rome wrote the first running commentary on a single book of the Bible, on Daniel, to encourage Christians under persecution. In 252 CE Cyprian of Carthage wrote that Daniel and his friends “observed the third, sixth, and ninth hour” of prayer, hours many early Christians kept as well.
What modern scholars notice
W. Lee Humphreys called the court tales of Daniel and Esther “a life-style for diaspora”: a Jew can serve a foreign king loyally and rise high while staying faithful to God. C. L. Seow points out that Daniel 3 and Daniel 6 mirror each other. In both, a royal law forces a choice, the faithful are delivered, and the king confesses the greatness of their God.
Questions for reflection or discussion
- Daniel prayed “as he did before.” What habits help you stay close to God when life is hard?
- Why do you think Daniel left his windows open?
- What do you make of King Darius and his sleepless night?
- Where have you seen people serve others well while staying true to their faith?
- When have you known God’s presence in a frightening place?
A prayer
Living God, you were with Daniel in the den. Give us his steady faith, to pray to you morning, noon, and evening and to serve our neighbors well. When we are afraid, keep us trusting in you. Amen.
For kids
Daniel loved God. He lived far from home, in the land of King Darius. Daniel worked hard for the king, and the king liked him very much.
Some other leaders were jealous. They tricked the king into making a new law. “For thirty days, pray only to the king! Anyone who prays to God will go to the lions.”
Daniel heard about the law. He went home and opened his window. He knelt down and prayed to God, three times a day, just like always.
The jealous leaders told the king. The king was very sad. He liked Daniel! But a law is a law. Daniel was put into a den of lions.
The king said, “Daniel, your God will save you.” That night the king could not sleep.
Early in the morning, the king ran to the den. “Daniel! Did your God save you?”
Daniel called back, “Yes! God sent an angel. The angel shut the lions’ mouths. They did not hurt me!”
The king was so happy! Daniel came out without a scratch. Then the king told everyone, “Daniel’s God is the living God!”
Daniel trusted God. You can talk to God anytime, anywhere. God is with you, even when you feel afraid.
Teach this story
Ready-made materials for Sunday school, children’s time in worship, and home.
- Daniel in the lions’ den: a 45-minute Sunday school lesson for ages 7–9, with printable activity sheets and slides.
Common questions
Where is the story of Daniel in the lions’ den in the Bible?
The story is in Daniel 6. It is the last of six stories in Daniel 1–6 about Daniel and his friends, young Jews from Jerusalem who served foreign kings in Babylon. The second half of the book, Daniel 7–12, is a series of visions.
Why was Daniel thrown into the lions’ den?
Officials who were jealous of Daniel persuaded King Darius to sign a law that for thirty days no one could pray to any god or person except the king. Daniel kept praying to God three times a day at his open window. His rivals reported him, and the king could not change his own law, so Daniel was thrown to the lions.
How long was Daniel in the lions’ den?
Daniel spent one night in the den. The king had him thrown in at sunset, spent the night without food or sleep, and hurried back to the den very early the next morning. He found Daniel alive and unhurt.
Who was King Darius in the story of Daniel?
The book calls him Darius the Mede (Daniel 5:31). Historians know of no Median king named Darius between the fall of Babylon in 539 BCE and the reign of Cyrus the Persian. Most scholars read him as a figure in the story, perhaps modeled on the Persian king Darius I, while some conservative scholars identify him with a known ruler.
What is the lesson of Daniel in the lions’ den?
Daniel kept praying and trusting God when it was dangerous, and God was with him in the den. The story encouraged Jews living under foreign rulers and has encouraged Christians facing persecution ever since. For children, it shows that they can talk to God anywhere and that God is with them when they are afraid.
Sources
- Daniel 6:1–28 (WEB)
- Daniel 1:1–7; 3:25–28; 5:31 (WEB)
- 1 Kings 8:48 (WEB)
- Psalm 55:17 (WEB)
- Deuteronomy 24:16 (WEB)
- 1 Maccabees 2:59–60 (WEB)
- Hebrews 11:32–36 (WEB)
- Cyprian, On the Lord’s Prayer (Treatise 4), chapter 34 (CCEL)
- Francis X. Gumerlock, “Hippolytus of Rome’s Commentary on Daniel”
- Richard Harries, “Christian Themes in Art: The First Christian Art and its Early Developments,” Gresham College lecture, October 20, 2010
- John J. Collins, Daniel, with an Introduction to Apocalyptic Literature (Eerdmans, 1984)
- W. Lee Humphreys, “A Life-Style for Diaspora: A Study of the Tales of Esther and Daniel,” Journal of Biblical Literature 92 (1973)
- C. L. Seow, Daniel (Westminster Bible Companion; Westminster John Knox, 2003)
- Carol A. Newsom with Brennan W. Breed, Daniel: A Commentary (Old Testament Library; Westminster John Knox, 2014)
- Daniel in the lions’ den (Wikipedia)
- Darius the Mede (Wikipedia)